Author: Antriksh Mishra, 3rd Year student of IIT Law School, IIT Kharagpur.
"India is my country and I
am proud to be its citizen"—one thing which no Indian will think twice
before speaking. Now let’s change the parameters a little–"Hinduism is my
religion and I am proud to be a Hindu." Now that is something people think
twice before speaking. It has happened to me and to
many others I know.
In this post I would try to
dwell the reasons for such hesitation. Let’s begin with Art. 25 of the Constitution of India, the famous "Freedom
of Religion" clause. Firstly the clause allows "all persons" to
"practice", "profess" and "propagate" their
religion. This would include all individuals whether or not citizens of India.
The words "practice",
"profess" and "propagate" cover any and all religious
activities, even asking other persons to join your religion (as long as such
joining is without force or consideration) is allowed (as mentioned by K. Santhanam during the
Constituent Assembly Debates). And this beckons the question,
"Why the hesitation?"
One might say that the answer
is more of a psychological nature than legal. I would however respectfully
disagree. The answer is more related to Indian Polity and Law than to
Psychology.
Let’s start from the common
understanding of the word secular and try to answers some fundamental questions.
1. Is being secular the
anti-thesis of being religious?
The answer to this is a quite
emphatic “No”. If being secular were the anti-thesis of being religious, both
of these could not have found place in our Constitution. Secularism as referred
to in the Preamble and religious freedom as referred to in Art. 25, as
propounded by The Keshvananda Bharti Judgement, find their place in the basic
structure of the Constitution. (Notwithstanding my objection on the way the
Keshvananda Judgement was delivered, and how Justice HR Khanna's opinion was
not similar to that of the other three majority judges, It is still the law of
the land.)
2. Does being religious mean
you must follow all preaching of a faith?
Again the answer would be an
emphatic a “NO”. Take for example Galileo or Darwin, both of them asked
questions and were subjected to great persecution, but today Christianity has
evolved and accepted (to a certain extent) their theories, while they were
devoted Christians till their dying breath. Now for the legal stand lets read Art 19 and Art 25 together, I have the right to free speech (which allows
me any question on any religion) and Freedom of religion (which gives me
freedom to choose religion), so no one has the right to doubt one’s faith in a
religion, or stop him from practicing a religion based on questions raised by a
follower. Religion (in theory) must welcome and clear doubts.
3. When one calls oneself
proud to be of the Hindu faith does he become a zealot?
And again the answer is a ”NO”. What faith you follow is a personal
question, whether you choose to be vocal about it is a personal choice. As long
as you don't hurt another faith how can there be a question of being a zealot.
And this is where Politics comes into the picture. Hinduism in India seems to
have become synonymous of RSS or BJP or the Babri Masjid incident. But frankly it is not. Not
withstanding the fact that RSS ( the then Hindu Mahasabha) was the only organization
other than the Muslim league to not take part in the Quit India movement and
their chief in 2006 claimed that Quit India Movement was a failure. In all fairness the public services done by
RSS, Hinduism and Hindu extremists are two different things,just as Muslims are
different from Muslim extremist. One does not equate the practices in Muslim majority
State of Turkey to that of Saudi Arabia then why isn't such a differentiation
available for the Hindu faith. As per the principle of equity Hindus have the
same rights and responsibilities as the other minority classes in India. And by
virtue of being the majority, the Constitution does not bestow upon them, a
higher degree of responsibilities than the other faiths.
I am proud to say that I am
religious, I am proud to say I am a Hindu and I am proud to say that I am a
Bhartiya, an Indian, a Hindustani (which is actually derived from Indus, but Hey!
propaganda is spread by use of selective dissemination of facts, as recently) and still I am secular. I
respect other faiths, I ask questions about other’s and my own faith and I wish
to leave my faith to future generations, evolved, than what it was when I had
it. In this regard I agree with Mahatma Gandhi's views.
Disclaimer: This blog or any post thereof
is not to be considered to be in any way associated with the official stand of
IIT kharagpur or RGSOIPL on the issues being discussed in the said post. The
opinions on the blog are the authors own and should not be considered as legal
advice.